Apparently if you read Atlas Shrugs like I do, you would believe so.  Many of conservative America's criticism of multiculturalism was reflected in British Prime Minister Tony Blair's recent speech to his people.  Below are selections - with the most essential stuff is bolded and highlighted (hopefully).

The day after we won the Olympic bid came the terrorist attacks in London. These murders were carried out by British-born suicide bombers who had lived and been brought up in this country, who had received all its many advantages and yet who ultimately took their own lives and the lives of the wholly innocent, in the name of an ideology alien to everything this country stands for. Everything the Olympic bid symbolised was everything they hated. Their emphasis was not on shared values but separate ones, values based on a warped distortion of the faith of Islam.

This ideology is not, of course, confined to Britain. It is a global phenomenon, long in the making and taking a long time to unmake.

However, it has thrown into sharp relief, the nature of what we have called, with approval, "multicultural Britain". We like our diversity. But how do we react when that "difference" leads to separation and alienation from the values that define what we hold in common? For the first time in a generation there is an unease, an anxiety, even at points a resentment that our very openness, our willingness to welcome difference, our pride in being home to many cultures, is being used against us; abused, indeed, in order to harm us.

I always thought after 7/7 our first reaction would be very British: we stick together; but that our second reaction, in time, would also be very British: we're not going to be taken for a ride.

. . .

…When I decided to make this speech about multiculturalism and integration, some people entirely reasonably said that integration or lack of it was not the problem. The 7/7 bombers were integrated at one level in terms of lifestyle and work. Others in many communities live lives very much separate and set in their own community and own culture, but are no threat to anyone.

But this is, in truth, not what I mean when I talk of integration. Integration, in this context, is not about culture or lifestyle. It is about values. It is about integrating at the point of shared, common unifying British values. It isn't about what defines us as people, but as citizens, the rights and duties that go with being a member of our society.

Christians, Jews, Muslims, Hindus, Sikhs and other faiths have a perfect right to their own identity and religion, to practice their faith and to conform to their culture. This is what multicultural, multi-faith Britain is about. That is what is legitimately distinctive.

But when it comes to our essential values - belief in democracy, the rule of law, tolerance, equal treatment for all, respect for this country and its shared heritage - then that is where we come together, it is what we hold in common; it is what gives us the right to call ourselves British. At that point no distinctive culture or religion supercedes our duty to be part of an integrated United Kingdom.

. . .

Partly the answer lies in precisely defining our common values and making it clear that we expect all our citizens to conform to them. Obedience to the rule of law, to democratic decision-making about who governs us, to freedom from violence and discrimination are not optional for British citizens. They are what being British is about. Being British carries rights. It also carries duties. And those duties take clear precedence over any cultural or religious practice.

. . .

…We must demand allegiance to the rule of law. Nobody can legitimately ask to stand outside the law of the nation. There is thus no question of the UK allowing the introduction of religious law in the UK. Parliament sets the law, interpreted by the courts. All criminal matters should be dealt with through the criminal justice system. There may be areas where, in civil proceedings, parties consent to arbitration by a religious body. But these are arrangements based on consent and, in all cases, parties will have recourse to the UK courts.

. . .

…We should share a common language. Equal opportunity for all groups requires that they be conversant in that common language. It is a matter both of cohesion and of justice that we should set the use of English as a condition of citizenship. In addition, for those who wish to take up residence permanently in the UK, we will include a requirement to pass an English test before such permanent residency is granted.

. . .

…We know migration has been good for Britain. We acknowledge the extraordinary contribution migrants from all faiths and races have made. We are a nation comfortable with the open world of today. London is perhaps the most popular capital city in the world today partly because it is hospitable to so many different nationalities, mixing, working, conversing with each other.

But we protect this attitude by defending it. Our tolerance is part of what makes Britain, Britain. So conform to it; or don't come here. We don't want the hate-mongers, whatever their race, religion or creed.

If you come here lawfully, we welcome you. If you are permitted to stay here permanently, you become an equal member of our community and become one of us. Then you, and all of us, who want to, can worship God in our own way, take pride in our different cultures after our own fashion, respect our distinctive histories according to our own traditions; but do so within a shared space of shared values in which we take no less pride and show no less respect. The right to be different. The duty to integrate. That is what being British means. And neither racists nor extremists should be allowed to destroy it.

You can arguably substitute many - if not all - references to Britain and replace them with America.  I encourage you to read the whole speech.

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